There’s a powerful scene in the 1982 film Gandhi, starring Ben Kingsley, that left a lifelong imprint on me. Gandhi, having fasted for several weeks to protest the violent civil conflict between Hindus and Muslims, lies emaciated on his bed. A grief-stricken Hindu man approaches him, tormented by his own actions. He confesses that in a fit of rage during the fighting, he murdered a Muslim boy—he smashed the child’s head with a rock. Overcome with guilt, the man tells Gandhi, “I’m going to hell.”
Gandhi, barely able to speak, opens his eyes and says softly:
“I know a way out of hell. Find a Muslim child—an orphan. Raise him as your own. But you must raise him as a Muslim.”
The man is stunned. He drops his head, shattered by the weight of this truth. Gandhi, a small and nearly dying man who had spent decades focused on non-violence and truth, offered the only redemption that mattered: not self-punishment, but love in action.
I first saw that scene when I was 12 or 13. It moved me beyond words—the sheer elegance of Gandhi’s presence, his clarity, his focus on the present. He didn’t moralize. He didn’t shame. He offered a path forward.
That moment has stayed with me as a spiritual principle. Especially now, as I reflect on the emotional complexity of blended families.

When we step into a relationship with someone who has children, it can stir all kinds of internal conflict. These children may not be “ours” in the biological sense. They may carry traits or behaviors that trigger us. We may feel excluded or unsure of our role. And yet, if we are to grow, if we are to become who we are meant to be, we must rise to meet this challenge with the same spirit Gandhi embodied: radical compassion.
We must accept these children as our own—not in name, but in heart. Even if our ego doesn’t feel a stake. Even if they don’t return our affection right away. We must give them what all children deserve: food, shelter, kindness, safety, and love. We must nurture their self-esteem and treat their connection to their biological parents with reverence, not resentment.
We must raise them as though they are children of the Divine—because they are. Just as we are.
And in doing so, we also raise the orphaned child within ourselves.
Every adult in a blended family carries scars. Many of us never received the kind of unconditional love we’re now being asked to give. That makes it harder. But it also makes it more meaningful. If we can respond with grace where there was once wounding, if we can show up with presence instead of reactivity, we begin to rewire not just our homes—but our lineage.
This is more than parenting. It’s redemption.
It’s the path back to the unadulterated, sacred mind. A mind free from guilt. Free from grievance. Free from the recycled pain of our own childhood.
This is how we grow families. This is how we grow souls.
Blending families is a journey that’s both beautiful and brutal. It involves merging children, stepchildren, and sometimes ex-partners into something that resembles a cohesive unit. When it works, it can feel like building a new village. When it doesn’t, it can feel like walking barefoot through an emotional minefield.
One of the biggest challenges? Navigating the tangled web of new relationships. Children must adjust to unfamiliar siblings or stepparents. Parents must stretch their emotional bandwidth to balance divided loyalties, often feeling torn between their new partner and their child’s discomfort. In these transitions, clear boundaries, open communication, and daily doses of patience aren’t optional—they’re oxygen.
Then there’s parenting itself. Each adult arrives with their own rules, tone, and discipline style. When these don’t align, tension follows. The goal isn’t to erase differences, but to create a unified front—one that respects individual preferences while serving the stability of the whole family.
Add ex-partners into the mix—custody, communication, emotional residue—and you’ve got an added layer of complexity. Grace becomes a survival tool. And the child must remain at the center, not caught in the middle.
Still, when approached with humility and presence, blended families can be deeply rewarding. New forms of love emerge. New bonds form. There’s room for collective healing—if we earn it.
In my next book, I may dive fully into this topic—because if we’re going to bring it up, we shouldn’t gloss over it. Here’s a truth that’s hard to say out loud: When we enter a relationship with someone who has children, it’s not always easy to feel love for those children right away. That doesn’t make you a monster. It makes you human.
But here’s what matters: those kids are not extensions of your resentment, jealousy, or discomfort. They are innocent. They belong to the world. They are joy in its rawest form, even if they don’t yet feel like yours. Before you go deeper into the relationship, ask yourself honestly:
Am I prepared to give this child the kind of relationship they will need from me?
Especially when one of their biological parents is absent, that answer matters. Deeply.
In my personal situation, my wife has two children. Their father is very present in their lives and has maintained an excellent relationship with them. I have an 18-year-old daughter with a woman with whom my wife experienced a turbulent relationship when we first began dating. While the details of that situation now seem petty in hindsight, they were serious enough at the time to cause real conflict. I also have an 11-year-old daughter with another woman, and a 4-year-old daughter with my wife—there was also conflict between my wife and the 11-year-old’s mother.
All five children—mine, hers, and ours—have grown up together on weekends, sharing beach days, movie nights, laughter, and play. They adore each other.
But of course, it’s not always easy.
In a blended family, conflict between step-siblings can feel particularly awkward. Bonds take time—especially with older children. And those connections are even harder to form when the adults are still entangled in conflict with ex-partners. Add to that the ghosts of our own childhoods—those unresolved traumas that echo through our present dynamics—and the emotional terrain becomes even more complex.
My wife grew up inside a painful web of blended family wounds. Her father, as she tells it, was abusive toward her and her brother and failed to support their mother. He lavished attention and resources on another wife and a separate brood of children. Her relationships with half-siblings were chaotic, competitive, and painful. The mothers of my children carried many of their own intense anxieties from childhood as well. So when we began building a blended family of our own, it stirred deep, historical memories in all of us—memories that became stumbling blocks on the path to peace.
I didn’t encounter much in the way of blended families in my own upbringing. My mother remarried, but by then her husband’s children were grown and living independently. I mostly lived with my father. When I left his home, I was on my own. My mother’s husband treated her with kindness and accepted me with quiet grace. He wasn’t a father to me—but he never became a source of stress, and for that I remain grateful. He embraced my older sister, who did live with them, and he kept a cool, steady presence in my life for over 30 years. If he ever judged me, I never felt it. That, in itself, was a gift.
Every blended family is different. Some are messy and complicated. Others, surprisingly seamless. But the principle remains the same:
If we can love a stray puppy instantly, without knowing anything about its past—why should it be any harder to love a child?
Unless you’re a puppy killer (no judgment… well, some judgment), this makes sense.
Once we’re adults—the burden of creating safety, love, and harmony in the household is ours. The children, no matter how they came into our lives, are not responsible for the chaos they’re born into. They are not symbols of our partner’s past. They are not obstacles. They are souls. They are light. They are mirrors of the inner child in us.
If we want peace in our lives—true peace—we must begin here.
Breathe. Forgive. Soften. Protect the children. All of them. Not just ours. Not just the easy ones. See each child as a vessel of the Divine, as a chance to love without condition.
Do not project the “sins” of the parent onto the child. The child is not our rival, our proof of betrayal, or a reminder of our resentments. The child is a chance to break a pattern. To heal what we couldn’t control in our own childhoods. To rise into maturity, into grace, into God. (This is the only time in this series I mention God. If you're an atheist, feel free to substitute a word that aligns with your beliefs.)
There is a way out of hell, and it’s not in punishment—it’s in protection. It’s in rising up and becoming the loving grown-up in the room. It's in giving our best to the children of others as if they were our own.
This is how we liberate ourselves: By choosing love where we were given pain. By setting the tone of the household with steadiness, humility, and open arms. By remembering the Gandhi inside of us—pure, quiet, uncompromising in compassion.
This isn’t just better for the children. It’s better for the world.
And it’s the only way our nervous system will ever truly rest.